The "Order of the Arrow" is the honor society of the Boy Scouts of
America, intended to recognize older scouts in their teens who
best exemplify the scout virtues of cheerful service, camping, and
leadership. As one of the largest and most outstanding youth
programs of the past century in the United States, the Order of the
Arrow's history, purposes, and membership requirements merit this
introduction.
Founded in 1915, just seven years after
the acclaimed English war hero Robert Baden-Powell started scouting
in Great Britain, the "OA's" origin and development are tightly
intertwined, like a well-made square knot, with scouting itself in
the United States. Its history is a remarkable saga of a
good-hearted visionary's lasting effect on generations of American
youth.
The new scout movement was enjoying halcyon
days in an America still at peace in 1915, while young men in Europe
were dying by the thousands in a war more terrible than any before
in history. Boys in the U.S. seemed to be donning scout uniforms
everywhere as membership grew rapidly from coast to coast.
Prominent businessmen, civic and religious groups, and politicians,
including Congressmen and the President, vied to match the
enthusiasm of boys surging into scout camps across the nation, eager
to be part of the great wave of scouting which had reached American
shores in the years before World War I.
As E. Urner Goodman, then a 25 year old
scoutmaster, walked along Walnut Street in downtown Philadelphia,
PA, in May, 1915, he undoubtedly heard newsboys hawking the
Philadelphia "Inquirer's" headlines, blaring the sinking of
the Cunard ocean liner "Lusitania" from a U-boat torpedo
attack within sight of the Irish coast. Young Urner was busy with
plans that would also have far reaching effects, for he had agreed
to take the job of Camp Director at the Philadelphia scout council's
camp perched on idyllic Treasure Island in the Delaware River. What
he had in mind was to leave a lasting imprint on thousands of
American youth in the twentieth century and into the 21st century.
Urner's thoughts in 1915 were focused on
development of methods to teach the scouts attending summer camp
that skill proficiency in Scoutcraft was not enough; rather, the
principles embodied in the Scout Oath and Law should become
realities in the lives of Scouts. As a means of accomplishing this
without preaching and within a boy's interest, he decided to launch
an innovative program that summer based on peer recognition and the
appeal of Indian lore. Troops would choose, at the conclusion of
camp, those boys from among their number best exemplifying these
traits, who would be honored as members of an Indian "lodge". Boys
so acknowledged in the eyes of their fellow scouts would form a
fraternal bond joined together in a richly symbolic brotherhood.
Assistant Camp Director Carroll A. Edson
helped Urner research the lore and language of the Delaware Indians
who had inhabited Treasure Island, which they combined with
characters from James Fenimore Cooper's "Last of the Mohicans",
to develop dramatic induction ceremonies for the "Order of the
Arrow", as the fledgling honor society was soon dubbed. Both
Goodman and Edson were Masons, and thus it is not surprising that a
certain similarity between some aspects of OA and Masonic ceremonies
is also apparent. Even today, these rites make a lasting impression
on scouts who have been elected to the "Order of the Arrow".
By 1921, the idea had spread to a score of
scout councils in the northeast U.S. and the first national
gathering of the Order of the Arrow was held. A few other scout
councils scattered around the nation started their own local
versions of ceremonial scout honor societies in the 1920's and
1930's, called by various other names. Although the OA and similar
scout honor societies were initially viewed with suspicion by some
scouters as secretive, if not an affront to the egalitarian ideals
of scouting, legendary Chief Scout Executive James E. West
permitted those councils desiring Order of the Arrow lodges to
establish them as an "experimental" program under a "National
Lodge". Not until the 1940's was E. Urner Goodman's innovation
completely accepted as part of the national scouting program and
found in a majority of councils nationwide.
Having observed its Diamond Anniversary in
1990, membership in the Order had grown to 160,000 of the more than
one million eligible Boy Scouts in the U. S., organized into almost
400 lodges nationwide. Rare indeed is the council today that does
not have an Order of the Arrow lodge with its own Indian name and
"totem", or emblem.
It is evident that the Order of the Arrow
has made a significant contribution to Scouting, as we know it today
in the United States. The OA's motto, "Brotherhood of Cheerful
Service", is more than just an empty slogan for many Arrowmen, who
constitute a valuable council resource for camp promotion,
improvement projects, and summer camp staff. The OA, at its best,
continues to be a powerful teaching tool for Scouting ideals.
The OA helps in retaining older boys in
Scouting, who otherwise often tend to lose interest upon reaching
high school age. Notably, OA guidelines place great importance on
preserving Lodge leadership in the hands of its youth members,
headed by a Chief, Vice Chief(s), and an Executive Committee, all of
whom must be under age 21, who plan and implement Lodge activities,
service projects, ceremonies, publications, budgets, and conduct
troop elections as arranged with Scoutmasters. In larger councils,
lodges are often sub-divided into "chapters", with youth chapter
officers and committeemen running chapter events. At the Section,
Regional, and National levels, Chiefs and Vice-Chiefs are typically
young men of college age, since Arrowmen are considered youth
members until age 21.
Adults are also important to the OA's
success as advisors and resources, such as transportation, service
project skills, and the like. Many adult scouters find participation
in the OA to be rewarding, as they help kindle anew the spirit of
brotherhood in scouting's honor society.
To be inducted into the Order of the Arrow,
a Boy Scout must:
- Be at least First Class rank;
- Have at least 15 nights of camping,
including a 6-day long-term camp;
- Participate in the "Ordeal" and
induction ceremony, after election by his Boy Scout troop or
Varsity unit.
Each Scout troop may schedule an Order of the
Arrow election once annually. In many Councils, these elections are
held at summer camp, in line with the traditions of the OA's
founding. All registered active youth troop members have a vote,
both current Arrowmen and non-Arrowmen. Membership selection is thus
predominantly by non-members.
Co-ed Explorer posts or Venture crews
cannot have OA elections, thus girls are not eligible for OA
membership. A boy in a Venture Crew or Explorer post who has dual
registration with a Scout troop (or Varsity unit) is, of course,
eligible for election by his troop or Varsity unit.
Adult scouters, both men and women, may be
proposed for membership in the Order of the Arrow by unit or
district committees or the Lodge. Once selected, they, too, undergo
the "Ordeal" and participate in the induction ceremonies.
To alleviate lingering concerns in some
quarters regarding the ceremonial aspects of the Order of the Arrow,
the BSA has officially stated:
"The induction is not a hazing or an
initiation ceremony. The Order is not a secret Scout organization,
and its ceremonies are open to any parent, Scout leader, or
religious leader. There is an element of mystery in the ceremonies
for the sake of its effect on the candidates. For this reason,
ceremonies are not put on in public. The ceremonies...are not
objectionable to any religious group."
Following 10 months as an "Ordeal" member,
the Arrowman may participate in the "Brotherhood" ceremony, which
signifies the sealing of his membership and an additional emphasis
on OA ideals and purposes.
After an additional 2 years have elapsed,
exceptional Arrowmen may be recognized by conferring of the "Vigil
Honor". Generally speaking, only two percent of the Lodge
membership may be selected each year for this highest of Lodge
honors. A special ceremony, devised by Dr. Goodman in 1915 and
closely based on ancient Indian traditions, culminates this
experience.
All Order of the Arrow members are reminded
that their primary duty always remains to their own troop, which
elected them in the first place as a result of their cheerful
service to their fellow unit members. OA Lodge activities are
intended to supplement, and not replace, troop
activities. Probably the single most often-heard complaint directed
towards the OA program is that of Arrowmen who have forgotten this
cardinal principle.
OA Lodges meet with other lodges in their
sections each year and attend a nationwide gathering held on the
campus of a major university every two years. These National
Conferences, as they are called, feature individual and Lodge
competitions in ceremonies, Indian dancing and costumes, and sports,
along with seminars and gala arena shows. Thousands of Arrowmen
attend, which for many is an exciting highlight of their scouting
experience on a par with a National Jamboree.
For more than a half century after founding
the Order of the Arrow, E. Urner Goodman continued to be a towering
figure in American scouting, attaining a doctorate in education and
serving for many years as National Program Director of the BSA, all
the while steadfastly devoted to the OA. He and his wife enjoyed
hosting visiting Arrowmen at his "Order of the Arrow Brotherhood
Barn" home in Vermont and he also attended events held by Unami
Lodge #1 in Philadelphia and various Section Conferences in the
1960's and 1970's. In retirement, he moved to Florida but continued
to correspond personally with many Arrowmen, including this writer.
Dr. Goodman's keynote speeches were a
traditional and inspiring highlight of OA National Conferences,
until his final appearance in 1979 at Colorado State University,
just six months before his death in March, 1980, at age 89. He was
hailed by the 4,300 Arrowmen present with a thunderous standing
ovation. He spoke movingly of his creation of the OA as a "Thing of
the Spirit" in that place ... so distant in time ... on the misty
shores of the Delaware River. He bade us farewell, there in the
shadows of the snow-capped Rockies, with a memorable peroration to
keep the OA's flame of fellowship glowing brightly in our hearts.
Though a frail, elderly man stood before us, stooped with age, yet
the spirit borne within would truly live on in our hearts, firm
bound eternally in youthful brotherhood, wherever men strive to
love and serve one another.